Fun Facts of Lent, Day Eight: The Stained Glass Ceiling

Religions don’t exist outside of society or in spite of society. They are society. What troubles one troubles the other. While my church has made all the necessary provisions to allow gender equality in the faith, it suffers from the same deep, unspoken, often subconscious bias that we all have in our daily secular lives.

They call it the Stained Glass Ceiling. Despite equal numbers in lay participation and ever growing numbers in clergy, women still make up a noticeably small percentage of bishops. Of the approximately 300 members of the House of Bishops (which include both current and retired bishops), less than 20 are women. Almost 27 years after the ordination of pioneer and confirmed badass Barbara Harris as the first female bishop in the Anglican communion, we haven’t even hit 10%.

The sweet t-shirt I bought from the Episcopal Women's Caucus booth at General Convention in 2006, the year the Most Reverend Katharine Jefferts-Schori was elected Presiding Bishop.

The sweet t-shirt I bought from the Episcopal Women’s Caucus booth at General Convention in 2006, the year the Most Reverend Katharine Jefferts-Schori was elected Presiding Bishop.

The same internalized sexism that keeps people in strict gender roles in secular society also works in the church. Women don’t feel pushed or encouraged to go after positions of leadership and authority. When they become clergy, they are less likely to be called to a large congregation, which would be the kind of experience many are looking for when electing a bishop. So while few Episcopalians would suggest that there is anything wrong or different about women that make them unfit for the role of bishop, somewhere in the back of all our minds is a nagging voice that thinks the man is a more logical choice.

The Church of England only started allowing female bishops in 2015, but there is a real and legitimate concern that they will quickly outpace the Episcopal Church. Why? Because in the Church of England bishops are appointed, not elected. It is easy to notice how many women you’ve chosen when you’re picking every bishop. But when individual dioceses are voting for their own leadership, no single diocese is to blame for once again choosing one of the male candidates over the female candidate.

In theory, it is not the job of humans to pick bishops. Rather, we are supposed to recognize who God is calling and confirm that call. That’s why announcements for ordination say that the service will take place “God willing and the people consenting.” God does not, I assume, purposely call more men than women to the office of the bishop. Which means that we, unknowingly and unintentionally, are obstructing the will of God.

Fun Facts of Lent, Day Five: Female Clergy

I’ll talk more about patriarchy and the church in another post, but I wanted to get this out there early: there are women priests. There are a lot of them, in fact. There are women bishops. There aren’t as many as we’d like, unfortunately. However the two highest positions in the Episcopal Church (Presiding Bishop and President of the House of Deputies) were both held by women from 2006-2015. Gender is a protected class in our church canons, meaning churches are not to discriminate against gender when considering anyone for any position.

Why I Wear What I Wear on Halloween

In college I was told to wear a sexy costume on Halloween. Not by any one person of course, that’s not how it works. No one comes up to you and says, “Late October is the only acceptable time for you to express your sexuality.” But you see it on every television and in every magazine. You hear it from your friends and classmates. The message is clear, and it has no acceptable opposing point of view.

I never needed Halloween to show some skin in public. I had, in fact, become quite accustomed to it. It started some time in high school when I realized that most of my bathing suits covered me less than most of my underwear. If I was fine wearing the former in front of everyone at Wild Waves, I saw no problem wearing the latter for a play or a party. They’re just boobs, after all. Everyone at the beach can see them.

My comfort with being scantily clad in public made other people very uncomfortable. This pleased me to no end. Good, I thought. Be uncomfortable. If you’re so wrapped up in your own bizarre misconceptions about sex that you think a man’s bare chest is of no consequence and a woman’s bare chest signals the fall of civilization, then you deserve to feel uncomfortable.

In college I majored in drama and dance and often had to change my clothes between classes and activities. No bother, I thought, I’ll just do it right here. Right here in the theater, right here in the lounge, right here where other people may or may not be watching. These are my friends, and this is just skin. Proximity is not intimacy. I was very careful about who touched my bare skin, but I didn’t care who saw it.

Being comfortable in a bra makes you into something of a spectacle. There was always a bit of shock on the faces of the accidental observers. But every time someone saw me casually switch into yoga pants in the hall, their shock softened. It was working. Perhaps my classmates were still fetishizing women’s skin in general, but they were no longer fetishizing mine in particular. Familiarity with my bare stomach took away the associated stigma.

I started to wonder: What if my sexy Halloween costumes could be this confrontational? Halloween is normally the one night a year where women are allowed to be publicly sexy without being labeled as sluts. The fall air was filled with sexy pirates, sexy cops, sexy nuns. How could I compete with that?

This is how:

Full Body Leia

I spent months on the costume, and still didn’t have time to make all of the accessory pieces. But I did it. My top was made of wire and Crayola Model Magic. It didn’t hold my breasts in so much as it floated directly in front of them. I was very exposed, and people certainly noticed. It’s one thing to see Carrie Fisher be mostly naked in a movie, it’s another to see a friend of yours do it at a house party. I talked to party-goers about the outfit, the skin, the exposure. I was a one-woman political conversation piece. My plan had worked. I was on to something.

I created a set of rules:

  1. The costume had to be inherently skimpy, not just a sexy version of something. I didn’t want to be a “sexy witch” or a “sexy nurse.” I wanted to be as accurate and authentic to the original as possible.
  2. The outfit had to be well known. I didn’t want to spend the whole night explaining myself to people. If they didn’t recognize me, they would be the weird ones.
  3. There couldn’t be a cheap, easy, popular version of the costume readily available. No one likes to run into themselves at a party.

Princess Leia in the gold bikini was an easy pick for all three rules. The following year I was Tinkerbell in her signature mini-dress, a costume I’d always wanted to wear. She was a little tame, however, and I did run into another Tinkerbell. Clearly I needed to up my game.

LeeLoo from AboveThe third year of my new costume tradition I was Leeloo from The Fifth Element, wearing the white thermal bandages from when she first appears. It wasn’t easy creating straight lines on a curved figure, but by now I had a sewing machine and considerable determination. I spent hours watching clips of the film and sections of the costume test footage on the DVD extras. I spray-painted a wig. I showed some serious underboob. People applauded my efforts.

Years went by and I found new challenges. My pool of potential characters grew smaller. There are only so many costumes that fit every one of my rules, and over time I allowed myself to go lax on some of them. Lara Croft wasn’t very skimpy. Maid Marion from Robin Hood: Men in Tights wasn’t as recognizable. There was a good chance I’d run into another Wonder Woman, and very few people know about Molotov Cocktease.

But the point, and the reactions, were the same. Because let’s get real, I was dressing up as the symbols of my own oppression. These were the women our culture throws in front of us for the express purpose of being objectified. Han Solo is imprisoned in carbonite, Princess Leia is imprisoned in a bikini. Batman wears body armor, Wonder Woman wears a bustier. Molotov herself is a commentary on the ridiculous outfits we put our female characters in while still expecting them to backflip their way through lasers.

Maid MarionAnd we accept it. I believe the main reason we find it so acceptable is that we’ve trained ourselves to ignore the ridiculous. When we see a women in a video game sporting a bikini top and a semi-automatic, it’s not shocking. It’s nothing new, it’s nothing to question. And when we stop questioning it, we stop thinking it’s strange. That is, until that girl from your English class shows up to the party wearing nothing but metal panties and a wig. Suddenly it’s not just a character. It’s not just Hollywood. Because you, man or woman, no longer have the luxury of voyeurism. It’s not a far-off Her, but a right-here Me. I am standing in front of you, showing you just how ridiculous I can be. I have destroyed the suspension of disbelief. My body suit is taped directly onto my skin, I can’t go to the bathroom, and I am the most comfortable person in the room.

I think my overwhelming comfort may be the most shocking part for people. It’s not such a surprise to my friends anymore, after so many years and so many costumes, but I will still find the occasional stranger at a party. And I can see it in their eyes, their face, their body language. They cannot stand what I’m wearing, and they really can’t handle how casually I’m wearing it. Because even on Halloween, there’s a limit to how accepting a woman ought to be of her own body.

MolotovThis is why in high school I opted to play a vampire prostitute in front of the entire auditorium. This is why in college I would change my shirt wherever my shirt happened to be. This is why I have spent so many months of my life in front of a sewing machine. This is why I own moldable plastic pellets and a grommet maker and fabric button covers. Yes, I enjoy making costumes immensely. But if that were all it were about, I wouldn’t have to try so hard to find the most absurd outfits on earth. I do it because it is still the majority mindset that I should spend my life ashamed yet beautiful, except for the sanctioned times when I am required to be on display and ridiculous.

The famous burlesque dancer Gypsy Rose Lee once said of her nude performances: “I wasn’t naked, I was completely covered by a blue spotlight.” That’s how I feel when I’m in costume. I’m not naked – I’m wrapped head to toe in everyone else’s insecurities. I’ve made 10 Halloween costumes but I’m always wearing the same thing: a mirror.

I imagine there are some readers who have been able to get this far into my story and still believe that my Halloween costumes are vulgar and vain. That I shouldn’t be talking about something like this in such a public forum. That being sexual in one aspect of my life makes me incapable of being smart, reasonable, caring, and warm in other parts. That I’m really doing it all for male attention. If that’s you, then I imagine every photo in this article has made you cringe in your chair. That’s a good thing. You may need to feel offended and off-put a few more times before you let go of the idea that women belong to anyone but themselves, that other people get to dictate the entrance fee I place on my own skin. But don’t worry. I’m here to help. And I will be here – half-naked and making you feel uncomfortable – until you change your mind.Wonder Woman